Why Chastity is Necessary to Walk the Path

I'm sad to report that it has come to my attention that many of the young men I know in the various spheres of my life have become entrapped by internet pornography. Furthermore, my father told me about a visit from a general authority and at a meeting, this leader stood and issued a stern warning to the men of the church. In some way, pornography has affected us all, some more than others. So, I had been thinking about the evil of pornography leading up to latest general conference. I was struck when the gentle Pres. Monson looked directly ahead and commanded, "Cease now!" He was talking to those who are ensnared by this evil. So, I have been studying chastity and meditating on why it is so vital. Here, in my opinion, are some of the reasons that chastity is so important to any true disciple who desires to partake of the fruit of the Plan of Happiness, of Exaltation in the Realms of our Father. My hope is that I--in some way--can be a champion and helpmate to those brothers who continue to struggle under the great weight of this sin. I sympathize with them and know how much happier they can be once they make the choice to do the work to remove themselves from this terrible state of being.

The mind and our sexual energy are totally united. Someone who is addicted to fornication (including mental fornication/pornography), to lust, has a mind that is filled with passion, with desire for self-satisfaction. This is antithetical to CHARITY, the most important of all godly traits. It is poisonous to charity, because lust seeks to feed itself. Pride seeks to feed itself. Anger seeks to hurt other people in order to feed itself. So all of these qualities perform wrong action and hurt other people and feed the natural man, or self. The more powerful the natural man is, the more of an enemy one is to God.

The work begins by transforming the sexual energy that we have through conscious will: self-sacrifice.

We have to understand that the positive traits of the true disciple (patience, generosity, etc.) are interrelated with each other, and they build on each other. The disciple who comprehends in his self the true nature of Charity, of Generosity, is understanding how to perform action for the benefit of others without a sense of self: that means, without self-interest. Such a person acts because it benefits other people. It can be said that when the the True Disciple acts, he acts on behalf of others without concern for his own needs.

Lust, fornication, pornography, masturbation are in direct opposition to charity. They are the polar opposite and he who engages in these acts embodies the spirit of selfishness and embody the devil and his demons. They feed these negative spiritual energies and generate great woe not only for themselves, but for others.

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Pornography is any material depicting or describing the human body or sexual conduct in a way that arouses sexual feelings. It is distributed through many media, including magazines, books, television, movies, music, and the Internet. It is as harmful to the spirit as tobacco, alcohol, and drugs are to the body. Using pornographic material in any way is a violation of a commandment of God: "Thou shalt not . . . commit adultery . . . nor do anything like unto it" (D&C 59:6). It can lead to other serious sins. Members of the Church should avoid pornography in any form and should oppose its production, distribution, and use.

Pornography is tragically addictive. Like other addictions, it leads people to experiment and to seek more powerful stimulation. Those who experiment with it and allow themselves to remain caught in its trap will find that it will destroy them, degrading their minds, hearts, and spirits. It will rob them of self-respect and of their sense of the beauties of life. It will tear them down and lead them to evil thoughts and possibly evil actions. It will cause terrible damage to their family relationships.

Because of the addictive nature of pornography and the harm it can cause to body and spirit, servants of God have repeatedly warned us to shun it. Those who are caught in the trap of pornography should stop immediately and seek help. Through repentance, those who have been addicted can receive forgiveness and find hope in the gospel. Bishops and branch presidents can provide counsel on how to overcome this problem. The Atonement of Jesus Christ can provide the needed healing as people prayerfully seek the Lord's help.

First Presidency Message Pornography, the Deadly Carrier

By President Thomas S. Monson
First Counselor in the First Presidency

I remember reading about woodcutters laying their massive axes and power saws to the stately and once mighty elm trees that graced the countryside surrounding England’s Heathrow Airport.

It was said some of the majestic monarchs were over 100 years old. One wondered how many persons had admired their beauty, how many picnics had been enjoyed in their welcome shade, how many generations of songbirds had filled the air with music while capering among the outstretched and luxuriant branches.

Yet the patriarchal elms were dead. Their demise was not the result of old age, recurring drought, or the strong winds which occasionally lash the area. Their destroyer was much more harmless in appearance yet deadly in result. We know the culprit as the bark beetle, carrier of the fatal Dutch elm disease. This malady has destroyed vast elm forests throughout Europe and America. Its march of death continues. Many efforts at control have failed.

Dutch elm disease usually begins with a wilting of the younger leaves in the upper part of the tree. Later the lower branches become infected. In about midsummer most of the leaves turn yellow, curl, and drop off. Life ebbs. Death approaches. A forest is consumed. The bark beetle has taken its terrible toll.

How like the elm is man. From a minute seed and in accordance with a divine plan, we grow, are nurtured, and mature. The bright sunlight of heaven, the rich blessings of earth are ours. In our private forest of family and friends, life is richly rewarding and abundantly beautiful. Then suddenly, there appears before us in this generation a sinister and diabolical enemy—pornography. Like the bark beetle, it too is the carrier of a deadly disease. I shall name it “pernicious permissiveness.”

At first we scarcely realize we have been infected. We laugh and make lighthearted comment concerning the off-color story or the clever cartoon. With evangelical zeal we protect the so-called rights of those who would contaminate with smut and destroy all that is precious and sacred. The beetle of pornography is doing his deadly task—undercutting our will, destroying our immunity, and stifling that upward reach within each of us.

Can this actually be true? Surely this matter of pernicious permissiveness is not so serious. What are the facts? Let’s look! Let’s listen! Then let’s act!

Pornography and Crime

Pornography, the carrier, is big business. It is evil. It is contagious. It is addicting. It is estimated that in recent years Americans alone spent $8–10 billion per year on hard-core pornography 1—a fortune siphoned away from noble use and diverted to a devilish purpose!

Apathy toward pornography stems mostly from a widespread public attitude that it is a victimless crime and that police resources are better used in other areas. Many state and local ordinances are ineffective, sentences are light, and the huge financial rewards far outweigh the risks.

One study points out that pornography may have a direct relationship to sex crimes. In the study, 87 percent of convicted molesters of girls and 77 percent of convicted molesters of boys admit to the use of pornography, most often in commission of their crimes. 2

Some publishers and printers prostitute their presses by printing millions of pieces of pornography each day. No expense is spared. The finest of paper, the spectrum of full color combine to produce a product certain to be read, then read again. Nor are the movie or Web site producer, the television programmer, or the entertainer free from taint. Gone are the restraints of yesteryear. So-called realism is the quest.

One leading box office star lamented: “The boundaries of permissiveness have been extended to the limit. The last film I did was filthy. I thought it was filthy when I read the script, and I still think it’s filthy; but the studio tried it out at a Friday night sneak preview and the audience screamed its approval.”

Another star declared, “Movie makers, like publishers, are in the business to make money, and they make money by giving the public what it wants.”

Some persons struggle to differentiate between what they term “soft-core” and “hard-core” pornography. Actually, one leads to another. How applicable is Alexander Pope’s classic “Essay on Man”:

Vice is a monster of so frightful mien
As to be hated needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace. 3

The constant, consuming march of the pornography beetle blights neighborhoods just as it contaminates human lives. It has just about destroyed some areas. It moves relentlessly closer to your city, your neighborhood, and your family. Pornography is now more available than ever. At the click of a button, evil can be viewed in our homes on televisions and computer screens, in our hotels and movie theaters, or even in our places of employment, where access to the Internet is often provided.

Warning

An ominous warning was voiced by Laurence M. Gould, former president of Carleton College: “I do not believe the greatest threat to our future is from bombs or guided missiles. I don’t think our civilization will die that way. I think it will die when we no longer care. Arnold Toynbee has pointed out that 19 of 21 civilizations have died from within and not by conquest from without. There were no bands playing and flags waving when these civilizations decayed. It happened slowly, in the quiet and the dark when no one was aware.” 4

I remember reading a review of a new movie. The leading actress told the reporter that she objected initially to the script and the part she was to play. The role portrayed her as the sexual companion of a 14-year-old boy. She commented: “At first I said, ‘No way will I agree to such a scene.’ Then I was given the assurance that the boy’s mother would be present during all intimate scenes, so I agreed.”

I ask: Would a mother stand by watching were her son embraced by a cobra? Would she subject him to the taste of arsenic or strychnine? Mothers, would you? Fathers, would we?

From the past of long ago we hear the echo so relevant today:

“O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

“Behold, your house is left unto you desolate.” 5

Today we have a rebirth of ancient Sodom and Gomorrah. From seldom-read pages in dusty Bibles they come forth as real cities in a real world, depicting a real malady—pernicious permissiveness.

Our Battle Plan

We have the capacity and the responsibility to stand as a bulwark between all we hold dear and the fatal contamination of the pornography beetle. May I suggest three specific steps in our battle plan:

First, a return to righteousness. An understanding of who we are and what God expects us to become will prompt us to pray—as individuals and as families. Such a return reveals the constant truth: “Wickedness never was happiness.” 6 Let not the evil one dissuade. We can yet be guided by that still, small voice—unerring in its direction and all-powerful in its influence.

Second, a quest for the good life. I speak not of the fun life, the sophisticated life, the popular life. Rather, I urge each to seek eternal life—life everlasting with mother, father, brothers, sisters, husband, wife, sons, and daughters, forever and forever together.

Third, a pledge to wage and win the war against pernicious permissiveness. As we encounter that evil carrier, the pornography beetle, let our battle standard and that of our communities be taken from that famous ensign of early America, “Don’t tread on me.” 7

Let us join in the fervent declaration of Joshua: “Choose you this day whom ye will serve; … but as for me and my house, we will serve the Lord.” 8

Let our hearts be pure. Let our lives be clean. Let our voices be heard. Let our actions be felt.

Then the beetle of pornography will be halted in its deadly course. Pernicious permissiveness will have met its match. And we, with Joshua, will safely cross over Jordan into the promised land—even to eternal life in the celestial kingdom of our God.